En jødisk lærerinde havde fået job på en skole i Malmø, men blev i februar indkaldt til rektor som fortalte hende at “tyvärr”, hun kom ikke til at finde sig til rette på skolen. De muslimske eleverne hader jøder. Var det ikke bedre at hun fandt sig en anden skole?
Lærerinden er israelsk, men har boet 39 år i Sverige. Hun mødte sin mand da han var FN-soldat. De flyttede til Sverige, de blev skilt, men hun tog sin uddannelse og blev vel integreret. Men ikke nu længer. Nu er Sverige ved at blive assimileret ind i noget helt andet, og det har ikke plads til jøder.
Historien ble først kendt på den hebraiske nettside nrg, før Algemeiner.com plukket den op.
According to nrg, “A” posted on Facebook a description of her experience with the principal of the school where she had only begun working in February.
“Listen, ‘A,’ you know that I’m on your side,” she recounted her employer saying to her. “And it’s really unpleasant for me to say this to you, but I think that problems are liable to arise here as a result of your origins.”
“A” said he explained, “It won’t be easy for you here. Most of the Swedish pupils are racists. They hate everybody, but especially Jews, so it could easily be that you will be getting it from them and the Arab pupils. I suggest you seek employment elsewhere, far from schools. And you know that I’m telling you this because I care about you.”
“A” told nrg that Malmö “has become a place I no longer recognize. I feel the way I did when I arrived here 39 years ago – like a tourist. Though the buildings and streets are familiar, everything else has changed.”
“A” said that the “situation has grown increasingly worse since Operation Cast Lead,” referring to the three-week IDF incursion into Gaza – from December 2008 to January 18, 2009 – to stop terrorist rocket-fire into Israel and weapons smuggling into the Hamas-controlled enclave.
“I felt all choked up” during the conversation with the principal, she wrote on Facebook. “But I managed to stop the tears. I was silent, and not only because I couldn’t breathe, but because I already knew which ‘problems’ could arise. I understood that even the many scarves I would have to wear to hide my Star of David wouldn’t help. I would have to keep quiet when asked about my background.”
She continued: “On the way home, alone in a train car, I allowed the tears of my frustration to flow. I was angry with myself. I was angry with my frustration. I was angry with my tears. I was angry about maybe having to find other work, not as a teacher. Above all, I was angry at Sweden in 2016. When I arrived home, I began to look for another job.”
Malmø er tabt for jøder, men ikke bare jøder. Også for svensker, og det gælder stadig større områder af Sverige.
Annika Hernroth-Rothstein told The Algemeiner that the only thing “baffling” about the incident recounted in the report is how “out-in-the-open” it was.“Malmö is lost to us,” Hernroth-Rothstein told The Algemeiner. “And by that I mean Sweden, not merely Jews. This is a city that represents an accelerated version of what we see going on in the rest of the country and the continent today, because of its relatively small size and the fact that the highly problematic areas — those densely populated by Arab immigrants — are in the middle of the city.”She went on: “The Malmö orthodox rabbi has long sounded the alarm and filed numerous police reports citing harassment, both physical and verbal. Yet the answer, from both politicians and intellectuals, has been to condemn the Jewish state and excuse antisemitism by saying that it is the logical consequence of Israeli military actions. The fish rots from the head, and Malmö is an excellent example of this, as it has sold out and abandoned its once significant Jewish population.”Hernroth-Rothstein said that Swedish municipalities have started segregating communal swimming pools, due to the complaints by young women that immigrant men molest them when they go swimming. This, she said, “is how Sweden responds to the violation of human rights and transgression of the Swedish law — it adapts to the perpetrator and abandons the victim, and I see the same thing happening to us Jews in Sweden today. Indeed, the teacher in question will likely receive neither a public apology nor compensation, but she is asked to adapt to the perpetrators and accept this reality. There is no excuse for this travesty of justice.”